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From Khartoum to Jerusalem

A Sudanese refugee child in Israel. Photo: Ariel Jerozolimski It is 1,128 miles from Khartoum, Sudan to Jerusalem, Israel. Many Sudanese travel at least this distance to reach Israel in… Read more »

Voting and "the Israel issue"

I had the extreme pleasure of being hosted this past weekend by an older couple—a good friend’s grandparents—who found me confusing and, I hope, fairly enjoyable. I think they were… Read more »

Riot Kitchen

The secret to the feminist revolution is in a vegan cupcake. Brooklyn born, Isa Moskowitz, is the founder and co-host of the Post Punk Kitchen, a public access cooking show… Read more »

Interview with Leora Kahn

I had the opportunity to interview Leora Kahn, the editor of Darfur: Twenty Years of War and Genocide.” This recently published book covers the last two decades of conflict in… Read more »

"Orthodox Feminist": An Oxymoron?

The current issue of Lilith magazine includes a conversation between our own Melanie Weiss and London-based author Sally Berkovic, titled “Orthodox and Feminist: The Dreaded ‘F’ Word,” about this year’s… Read more »

Divestment as Tzedaka

The Torah mandates that every Jew give a portion of her harvest to the poor as a form of tzedaka (Leviticus 19:9-10). Whereas our ancestors reaped their annual harvest, many… Read more »

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We couldn't resist a little Yom Kippur wordplay...

But seriously, wishing you a meaningful Yom Kippur, whatever that looks like for you right now. May you be sealed in the Book of Life. May this year be better.

We couldn`t resist a little Yom Kippur wordplay...

But seriously, wishing you a meaningful Yom Kippur, whatever that looks like for you right now. May you be sealed in the Book of Life. May this year be better.
...

As we approach Yom Kippur, we feel like we have been beating our chests all year. Our hearts are sore. We have sinned and sins have been committed against us. Where do we even start with forgiveness and repentance when every day brings new pain? 

Forgiveness is hard work for everyone involved. There are multiple stages in the Jewish practice of repentance (teshuva): recognition of one’s sins, remorse, desisting from sin, restitution where possible and finally, communal accounting. But these seemingly straightforward guidelines become complicated very quickly, as generations of rabbis and Jewish thought leaders can attest. What about the sins that we cannot—and will not—forgive? What about the gendered nature of this process? What if there is too much forgiveness to ask? And what if we can’t even engage because life is happening too urgently around us to do anything but meet each need and crisis as it comes? 
 
We are heartbroken. We are tired. Never has being sealed in the Book of Life felt so critical and ephemeral. 

So where do we begin? Perhaps with this prayer for forgiving ourselves from Rishe Groner (at link in bio). Then we can continue onward and outward.

As we approach Yom Kippur, we feel like we have been beating our chests all year. Our hearts are sore. We have sinned and sins have been committed against us. Where do we even start with forgiveness and repentance when every day brings new pain?

Forgiveness is hard work for everyone involved. There are multiple stages in the Jewish practice of repentance (teshuva): recognition of one’s sins, remorse, desisting from sin, restitution where possible and finally, communal accounting. But these seemingly straightforward guidelines become complicated very quickly, as generations of rabbis and Jewish thought leaders can attest. What about the sins that we cannot—and will not—forgive? What about the gendered nature of this process? What if there is too much forgiveness to ask? And what if we can’t even engage because life is happening too urgently around us to do anything but meet each need and crisis as it comes?

We are heartbroken. We are tired. Never has being sealed in the Book of Life felt so critical and ephemeral.

So where do we begin? Perhaps with this prayer for forgiving ourselves from Rishe Groner (at link in bio). Then we can continue onward and outward.
...

A moment of peace and reflection inspired by Tashlich at Brooklyn's Prospect Park lake.

Haiku by poet, folksinger, dancer and teacher L. Pinetree.

A moment of peace and reflection inspired by Tashlich at Brooklyn`s Prospect Park lake.

Haiku by poet, folksinger, dancer and teacher L. Pinetree.
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