Arielle Silver-Willner
A love story contains all kinds of other stories: a grief story, a sadness story, a hope story, a hope deserted story.
A love story contains all kinds of other stories: a grief story, a sadness story, a hope story, a hope deserted story.
We were all terrified for the chaos to come. We still are.
Breakups are painful in real life, but great fiction fodder, says Mirvis, author of the new novel “We Would Never.”
A Body that Works, the English title of a popular Israeli series, captures the complexity of a system where one body bears a child for another to rear.
Who are women, when no one’s watching? In an empty, candlelit room with no one there to reprimand us for wanting?
Justine Orlovsky-Schnitzler on the refreshing lack of moralizing in Jesse Eisenberg’s film A Real Pain.
Friends Barbara Gingold and Isabelle Seddon discuss the intersections of feminism, family, Israel, and Seddon’s recent publications Intrepid Pioneers: Jewish Women in the Public Arena and its sequel, Creating a Storm: Jewish Women in the World of Art and Culture, scheduled for publication in January 2025.
As 2024 comes to a close, we invite you to support a new year of uncompromising, award-winning Jewish feminist journalism. Just click here!
Nora Dahlia talks to Hanna Neier about the birth of the “mom-com” genre and the great divide between appearances and reality.
Gentle Lilith readers, I’ve been doing this Jewish feminist end-of-year roundup for 10 years now. My list has always included 7 highlights because 7 is the number associated with blessing… Read more »
Happy Valentine’s Day from your friends at Lilith 💌
What fruit is very helpful in training abortion providers?
The papaya! It is a realistic model for the uterus. It resembles it during early pregnancy in size, shape and consistency, and so it’s often used as a tool in medical training for MVAs (manual vacuum aspiration, which is one type of early abortion.) #ReproShabbat
Read one of our most popular pieces of all time from @cdubofsky at 🔗 in bio.
"All my life I’ve heard about how “emotionally destroyed” women are by their abortions. This is largely a Christian narrative, just as the rescinding of women’s human rights has been pushed since Roe v. Wade by the evangelical right."
In honor of ReproShabbat we are revisiting some of Lilith`s groundbreaking reproductive healthcare stories from the archives--read Sally Schloss` 2022 personal essay at the 🔗 in our bio.
What would the Jewish world look like if we had language to say to a woman who miscarried like we do in a shiva house?
Ritual and liturgy play such an important role in the sacred and mundane of Jewish life, and yet we don’t have consistent liturgy for experiences that half of the population undergo. If rituals give us context to mark transitions and liturgy gives us the language to describe them, there is a whole set of transitions and experiences historically ignored within Jewish tradition.
Learn more about how Jewish feminists are working to fill this gap — 🔗 In bio.
"Pregnant? Don`t want to be? Call Jane."
Before Roe, there were the Janes — an underground abortion collective that operated in Chicago from 1969 to 1973. Their work was revolutionary not just for making abortion more accessible, but for their compassionate and respectful approach to reproductive health care.
For Lilith, Justine Orlovsky-Schnitzler talked to former members Judith Arcana and Sheila Avruch about the history of the Janes, Jewishness in abortion justice, and how to take power into your own hands.
Read the full conversation — 🔗 in bio!