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Disability as Beloved by G-d

I know deeply what it is to feel like I have to make a choice between my spiritual life and my sense of dignity as a disabled person.

A Tisha b’Av Warning from the “Other” Israel Film Festival

Films depict the unequal treatment of Mizrahi Israelis, Ethiopian Israelis and Arab/Palestinian Israelis, and the poor treatment of foreign workers. Forget the early Zionist ideal of the nobility of Jewish labor in the Promised Land. Discrimination against women, a frequent subject of this festival, was problematic even in the early kibbutz days.

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We couldn't resist a little Yom Kippur wordplay...

But seriously, wishing you a meaningful Yom Kippur, whatever that looks like for you right now. May you be sealed in the Book of Life. May this year be better.

We couldn`t resist a little Yom Kippur wordplay...

But seriously, wishing you a meaningful Yom Kippur, whatever that looks like for you right now. May you be sealed in the Book of Life. May this year be better.
...

As we approach Yom Kippur, we feel like we have been beating our chests all year. Our hearts are sore. We have sinned and sins have been committed against us. Where do we even start with forgiveness and repentance when every day brings new pain? 

Forgiveness is hard work for everyone involved. There are multiple stages in the Jewish practice of repentance (teshuva): recognition of one’s sins, remorse, desisting from sin, restitution where possible and finally, communal accounting. But these seemingly straightforward guidelines become complicated very quickly, as generations of rabbis and Jewish thought leaders can attest. What about the sins that we cannot—and will not—forgive? What about the gendered nature of this process? What if there is too much forgiveness to ask? And what if we can’t even engage because life is happening too urgently around us to do anything but meet each need and crisis as it comes? 
 
We are heartbroken. We are tired. Never has being sealed in the Book of Life felt so critical and ephemeral. 

So where do we begin? Perhaps with this prayer for forgiving ourselves from Rishe Groner (at link in bio). Then we can continue onward and outward.

As we approach Yom Kippur, we feel like we have been beating our chests all year. Our hearts are sore. We have sinned and sins have been committed against us. Where do we even start with forgiveness and repentance when every day brings new pain?

Forgiveness is hard work for everyone involved. There are multiple stages in the Jewish practice of repentance (teshuva): recognition of one’s sins, remorse, desisting from sin, restitution where possible and finally, communal accounting. But these seemingly straightforward guidelines become complicated very quickly, as generations of rabbis and Jewish thought leaders can attest. What about the sins that we cannot—and will not—forgive? What about the gendered nature of this process? What if there is too much forgiveness to ask? And what if we can’t even engage because life is happening too urgently around us to do anything but meet each need and crisis as it comes?

We are heartbroken. We are tired. Never has being sealed in the Book of Life felt so critical and ephemeral.

So where do we begin? Perhaps with this prayer for forgiving ourselves from Rishe Groner (at link in bio). Then we can continue onward and outward.
...

A moment of peace and reflection inspired by Tashlich at Brooklyn's Prospect Park lake.

Haiku by poet, folksinger, dancer and teacher L. Pinetree.

A moment of peace and reflection inspired by Tashlich at Brooklyn`s Prospect Park lake.

Haiku by poet, folksinger, dancer and teacher L. Pinetree.
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