From the Editor
This has been an extraordinary season of news on every front, including (but not limited to) several stories that have had particular resonance for women and for media. Among them: Rolling Stone magazine’s much-discussed coverage of campus rape, followed by an ugly round of victim-bashing after parts of the story were challenged; the resignation of almost the entire staff of the 100-year-old New Republic magazine and the subsequent round of discussions on how a venerable print brand can keep its balance in the roiling mix of digital media sources, and the fact that for many people social media feeds have become the most consistent news feeds.
The impact of stories like these loom large for Lilith readers, and some are unprecedented in content and scale. Our national conversation about race, the Barry Freundel mikveh scandal, and the rise of women politicians in Israel and the U.S. as preface to the next round of elections are just three of them. All are subjects Lilith has covered, in print and on the Lilith blog — and we will continue to write about them with this magazine’s characteristic nuance.
Lilith magazine launched in 1976 with two founding missions: to use the power of independent media to gain greater access for women (and greater value for women’s concerns) in the Jewish world, and to speak with a Jewish voice on urgent women’s issues. I think Lilith’s tagline says a lot about our approach. “Independent, Jewish and frankly feminist,” Lilith charts Jewish women’s lives with exuberance, rigor, affection, subversion and style.
Yet at the same time as mega-stories are breaking, and are being bruited in the office, online, and in Lilith salons, there are smaller-scale, more deeply personal narratives that lurk beneath the surface, stories that are huge in the lives of the women they affect but don’t always make it into the headlines. These, too, are Lilith’s beat: the regrets of some people who have never had children; the strong feelings of those who take justifiable umbrage at the assumption that every woman wants to be a mother; and the challenges faced by same-sex female couples looking for a sperm donor. In this issue, for example, Ilana Kramer probes the experiences of gay and lesbian couples wanting to have children and deciding if the other-sex biological parent will be someone they know, or a stranger.
When we edit a story like this one, we’re very conscious of who’s left out. What about a single woman wanting to have children? Where does she turn for a sperm donor? What about couples trying to have a child, whether by birth or adoption, who are tripped up by financial or personal or bureaucratic stumbling blocks? Fertility challenges are a nexus where the personal, the political and the communal all intersect.
Those for whom infertility can bring, monthly, the bitter taste of disappointment wrestle with how they will have children when the standard method of conception fails them. We hear how the heartache, frustration and economic toll can be as overwhelming as the physical challenges. So the article here about a couple who manage to conceive after only two cycles of trying, in a wonderfully low-tech D-I-Y fashion — using not costly high-tech medical interventions but a simple syringe and a jar of sperm kept warm on a bicycle ride home — can trigger pain for some readers. A story hugely validating for some, and a source of curiosity-fulfillment for others, may for one cohort just spur sadness.
Perhaps because women and men today are older when they are ready to consider having children — and hence less fertile — this cohort appears to be growing. (And you’ve heard the perpetual outcry about the dropping birthrate among non-Orthodox Jews.)
Here is one possible source of succor for people who might need help in creating their families. Assuaging at least some of the financial problems and the feelings of exclusion from a community full of ubiquitous Instagram or Facebook photos of other people’s kids lighting Hanukkah candles or making challah, would be a fund to help Jews afford the high cost of adoption or assisted reproduction. The cost of one cycle of IVF can be $15,000. Some Hebrew Free Loan societies offer interest-free loans for adoption and fertility treatments, but these sums will barely cover one round of treatment, and often many rounds are necessary. Plus, a loan has to be repaid. Especially for a single woman — who may lose income once she’s taking care of a child — an outright grant would be more effective in enabling her to become a parent.
So here’s a modest proposal. Jewish women’s foundations, now funding projects to empower women and girls in many communities, could spur the creation of a national fund to help defray the costs of fertility interventions. Perhaps a percentage of each contribution to these community foundations could be earmarked for such a fertility fund. After all, for about a century, there has been a fund for Jewish women’s education, and for decades there has been much-needed funding for reproductive-rights work. There will be challenges to creating and managing any fund that makes grants to individuals, but San Francisco’s Hebrew Free Loan Society says it well: the process should be “personalized, confidential, and respectful.”
Then the small-scale stories become a larger story, played out under a bigger tent.