Why the Miriam Story Stops
Miriam the prophetess has been an acclaimed character in Jewish feminist lore for years, but I wasn’t raised among feminists, and so when we talked about Passover, Moses was our hero and Miriam a loyal sidekick.
Moses found the burning bush, transformed his staff into a snake, and split the Red Sea. We heard of little Miriam early on. She chastised her parents for separating to prevent their future children suffering the same fate, indignantly calling them out on their preventing even girl babies from being born, when Pharoah had outlawed only baby boys. When her brother Moses was born, she peeked between the reeds at the Nile riverbank, watching as he floated down the river in a basket to be adopted by the Egyptian princess; Miriam then recommended her own (and Moses’s) mother as a Hebrew wet-nurse, according to commentators.
But it’s there that Miriam’s story stops.
She’s not visible when Moses and the third sibling, Aaron, spend their time negotiating with Pharoah for the Israelites’ freedom, and when the plagues take over Egypt, she’s not present. Miriam rises only later, as the Hebrews cross the Red Sea, as the woman who takes her timbrel in hand and leads the women in a dance with songs of praise, celebrating freedom and taking her place as heroic leader throughout the ensuring 40 years’ desert wandering. In fact, Miriam’s magical well sustains the people with water in the wilderness, and the entire nation mourns her death.